Remittances and Financial Development in Transition Economies Its significance lies in revealing the gravity of ethical misbehavior where journalists call ethics a “Western luxury” and where public life was filled with falsehoods.2020 This study uses in-depth interviews with 24 journalists to examine their ethical ideals in the profession and how their ethical perspectives impact potential democracy.
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This study analyzes professional ethical perspectives and practices of Central Asian journalists by examining and comparing the four former Soviet republics of Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan.
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Journalism faces a series of ethics crises, particularly in Central Asia because journalism is marked by wide ethical misbehavior including lack of balance and impartiality, using multiple fake names, selling and/or buying news, bribing journalists and others. Its significance lies in revealing the gravity of ethical misbehavior where journalists call ethics a “Western luxury” and where public life was filled with falsehoods. faces a series of ethics crises, particularly in Central Asia because journalism is marked by wide ethical misbehavior including lack of balance and impartiality, using multiple fake names, selling and/or buying news, bribing journalists and others. Kyrgyzstan, Central Asia, Kazakhstan, Tajikistan, Uzbekistan, Media
The findings suggest a disturbing research environment where some faculty resort to unethical means, such as buying and selling research co-authorship or paying to publish in predatory and fake journals.Įthics and Journalism in Central Asia: A Comparative Study of Kazakhstan, Kyrgyzstan, Tajikistan and Uzbekistan This study interviews faculty members in Kazakhstan and Kyrgyzstan to examine how they attempt to meet these publication requirements. Journalism and mass communication faculty in Central Asian countries face increased institution and government pressure to produce research that appears in Scopus-indexed publications. Publish or Perish? The Steep, Steep Path for Central Asia Journalism and Mass Communication Faculty I also argue that many local farmers, who do not consider themselves as criminals, were able to become involved in this activity by shifting the meaning of hashish and hashish making from an illegal activity to a culturally valued and justifiable form of economic activity. I argue that hashish making assists the agricultural rural economy by allowing people to obtain goods, advance payments and credits to use for the cultivation of land, their everyday needs and maintaining social relationships. People can pay for goods with hashish as well as obtain advance payments and credits for it. In the context of such a cash deficit economy, wild-growing cannabis plants are used not only as a cash crop but are symbolically turned into a form of cash and a source of informal credit. Agricultural products, therefore, are mainly consumed by the majority of farmers, turning the economy of the region into a semi-subsistence agricultural economy.
Privatization of land as a consequence of the neoliberalization of the economy left many families with small share lands which are insufficient to provide market surplus. The local population of the region became involved in hashish production due to a cash deficit in both the agricultural economy and wider society from the beginning of the 1990s. I gathered 64 semi-structured interviews, 147 structured interviews and made ethnographic observations of the livelihoods of the people of Toolu village in Tyup region. The paper is based on a research study conducted between 20 that adopted a mixed-method approach to data collection. This paper discusses how hashish produced by the local population of Tyup, Kyrgyzstan became an important source of cash in an agricultural semi-subsistence economy. Hashish as Cash in a Post-Soviet Kyrgyz Village
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